About political holism
Political holism is based on the recognition that “we” are all members of a single whole. There’s no “they,” even though “we” are not all alike. Because “we” are all part of the whole, and therefore interdependent, we benefit from cooperating with each other. Political holism is a way of thinking about human cultures and nations as interdependent. Political holists search for solutions other than war to settle international disagreements. Their model of the world is one in which cooperation and negotiation, even with the enemy, even with the weak, promotes political stability more than warfare. In an overpopulated world with planet-wide environmental problems, the development of weapons of mass destruction has rendered war obsolete as an effective means to resolve disputes.
Political dualists consider political holists unpatriotic for questioning the necessity to defeat “them.” In times of impending war, political dualists tend to measure patriotism by the intensity of one’s hostility to the country’s immediate enemy. Naturally, they would view as disloyalty any suggestion that the enemy is not evil, any call for cooperation with the enemy, any criticism of one’s own country. To political dualists, cooperation with the enemy means capitulation, relinquishment of the nation’s position of dominance.
At its extreme, political dualism is essentially tribalism. (Betty Craige, 16-8-1997)
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